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昔在孝武,博览古文,淮南王安《叙离骚传》,以“《国风》好色而不淫,《小雅》怨悱而不乱,若《离骚》者,可谓兼之。蝉蜕浊秽之中,浮游尘埃之外,皭然泥而不滓,推此志,与日月争光可也。”斯论似过其真。又说五子以失家巷,谓五子胥也。及至羿、浇、少康、贰姚、有娥氏佚女,皆各以所识,有所增损,然犹未得其正也。故博采经书传记本文,以为之解。且君子道穷,命矣,故潜龙不见,是而无闷。《关雎》哀周道而不伤,蘧瑗持可怀之智,宁武保如愚之性,咸以全命避害,不受世患,故《大雅》曰:“既明且哲,以保其身。”斯为贵矣。今若屈原,露才扬己,竞乎危国群小之间,以离谗贼。然责数怀王,怨恶椒兰,愁神苦思,强非其人,忿怼不容,沉江而死,亦贬絜狂狷景行之士。多称昆仑冥婚宓妃虚无之语,皆非法度之政、经义所载。谓之兼《诗》风、雅,而与日月争光,过矣!然其文弘博丽雅,为辞赋宗,后世莫不斟酌其英华,则象其从容。自宋玉、唐勒、景差之徒,汉兴,枚乘、司马相如、刘向、扬雄,骋极文辞,好而悲之,自谓不能及也。虽非明智之器,可谓妙才者也。
xi昔zai在xiao孝wu武,bo博lan览gu古wen文,huai淮nan南wang王an安《xu叙li离sao骚chuan传》,yi以“《guo国feng风》hao好se色er而bu不yin淫,《xiao小ya雅》yuan怨fei悱er而bu不luan乱,ruo若《li离sao骚》zhe者,ke可wei谓jian兼zhi之。chan蝉tui蜕zhuo浊hui秽zhi之zhong中,fu浮you游chen尘ai埃zhi之wai外,jiao皭ran然ni泥er而bu不zi滓,tui推ci此zhi志,yu与ri日yue月zheng争guang光ke可ye也。”si斯lun论shi似guo过qi其zhen真。you又shuo说wu五zi子yi以shi失jia家xiang巷,wei谓wu五zi子xu胥ye也。ji及zhi至yi羿、jiao浇、shao少kang康、er贰yao姚、you有e娥shi氏yi佚nv女,jie皆ge各yi以suo所shi识,you有suo所zeng增sun损,ran然you犹wei未de得qi其zheng正ye也。gu故bo博cai采jing经shu书chuan传ji记ben本wen文,yi以wei为zhi之xie解。qie且jun君zi子dao道qiong穷,ming命yi矣,gu故qian潜long龙bu不jian见,shi是er而wu无men闷。《guan关ju雎》ai哀zhou周dao道er而bu不shang伤,qu蘧yuan瑗chi持ke可huai怀zhi之zhi智,ning宁wu武bao保ru如yu愚zhi之xing性,xian咸yi以quan全ming命bi避hai害,bu不shou受shi世huan患,gu故《da大ya雅》yue曰:“ji既ming明qie且zhe哲,yi以bao保qi其shen身。”si斯wei为gui贵yi矣。jin今ruo若qu屈yuan原,lu露cai才yang扬ji己,jing竞hu乎wei危guo国qun群xiao小zhi之jian间,yi以li离chan谗zei贼。ran然ze责shu数huai怀wang王,yuan怨e恶jiao椒lan兰,chou愁shen神ku苦si思,qiang强fei非qi其ren人,fen忿dui怼bu不rong容,chen沉jiang江er而si死,yi亦bian贬jie絜kuang狂juan狷jing景xing行zhi之shi士。duo多cheng称kun昆lun仑ming冥hun婚mi宓fei妃xu虚wu无zhi之yu语,jie皆fei非fa法du度zhi之zheng政、jing经yi义suo所zai载。wei谓zhi之jian兼《shi诗》feng风、ya雅,er而yu与ri日yue月zheng争guang光,guo过yi矣!ran然qi其wen文hong弘bo博li丽ya雅,wei为ci辞fu赋zong宗,hou后shi世mo莫bu不zhen斟zhuo酌qi其ying英hua华,ze则xiang象qi其cong从rong容。zi自song宋yu玉、tang唐lei勒、jing景cha差zhi之tu徒,han汉xing兴,mei枚cheng乘、si司ma马xiang相ru如、liu刘xiang向、yang扬xiong雄,cheng骋ji极wen文ci辞,hao好er而bei悲zhi之,zi自wei谓bu不neng能ji及ye也。sui虽fei非ming明zhi智zhi之qi器,ke可wei谓miao妙cai才zhe者ye也。
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· 发布于 2026-10-17