招魂

zhu朱zi子yue曰：”gu古zhe者ren人si死，ze则yi以qi其shang上fu服sheng升wu屋lv履wei危，bei北mian面er而hao号yue曰‘gao皋mou某fu复’。sui遂yi以qi其yi衣san三zhao招zhi之er而xia下yi以fu覆shi尸。ci此li礼suo所wei谓fu复ye也。shuo说zhe者yi以wei为zhao招hun魂fu复hun魂，you有dao祷ci祠zhi之dao道，jin尽ai爱zhi之xin心，gai盖you犹ji冀qi其fu复sheng生er耳。

ru如shi是er而bu不sheng生，ze则bu不sheng生yi矣，yu于shi是nai乃xing行si死shi事。er而jun峻zhi之su俗，nai乃huo或yi以shi施zhi之sheng生ren人，gu故song宋yu玉ai哀min闵qu屈yuan原fang放zhu逐，kong恐qi其hun魂po魄li离san散，sui遂yin因guo国su俗，tuo托di帝ming命，jia假wu巫yu语yi以zhao招zhi之。qi其jin尽ai爱zhi致dao祷，you犹gu古yi遗yi意。shi是yi以tai太shi史gong公du读zhi之er而ai哀qi其zhi志yan焉。”li李sheng生yue曰：shang上di帝ming命wu巫yang阳zhan占shi筮qu屈ping平suo所zai在，yu与zhi之hun魂po魄。wu巫yang阳wei谓qu屈yuan原fang放zhu逐jiang江nan南，hun魂po魄bu不fu复ri日jiu久，bu不dai待zhan占er而hou后zhi知，shi筮er而hou后yu与ye也。gong公yi宜ji即cha差zhang掌meng梦zhi之guan官wang往zhao招qi其hun魂，su速zhi之lai来gui归er耳。fu夫fan返hun魂hai还po魄，sheng生si死rou肉gu骨，tian天di帝zhuan专zhi之，nai乃shi使yang阳shi筮zhi之，di帝zhi之bu不zu足wei为ming明yi矣。gu故yang阳wei谓di帝ming命nan难cong从，er而zi自yi以ji己qing情lai来zhao招yin引zhi之ye也。tian天di帝yi亦sui遂ci辞wu巫yang阳，er而xie谢bu不neng能fu复yong用qu屈yuan原yan焉。gai盖yu玉zi自bi比wu巫yang阳，er而yi以shang上guan官、zi子lan兰deng等bi比zhang掌meng梦zhi之guan官，yi以huai怀、xiang襄bi比tian天di帝，ci辞yi意yin隐yi矣。qi其zhao招zhi之ci辞，zhi只shu述shang上xia下si四fang方zhi之bu不ke可jiu久chu处，dan但dao道gu故guo国tu土di地、yin饮shi食、gong宫shi室、sheng声ji妓、yan宴you游zhi之le乐，zong宗zu族zhi之mei美，jue绝bu不yan言dang当ri日shi事，ke可wei谓zhi至miao妙zhi至miao妙。shan善zai哉zhao招ye也！

tong痛zai哉zhao招ye也！le乐zai哉zhao招ye也！tong同shi时jing景cha差yi亦you有《da大zhao招ci辞》。zhi至han汉shi时huai淮nan南xiao小shan山zuo作《zhao招yin隐shi士》。zhu朱zi子yue曰：“huai淮nan南wang王an安hao好zhao招zhi致bin宾ke客，ke客you有‘ba八gong公’zhi之tu徒，fen分zao造ci词fu赋，yi以lei类xiang相cong从，huo或cheng称da大shan山，huo或cheng称xiao小shan山，han汉《han汉wen文zhi志》you有huai淮nan南wang王qun群chen臣fu赋si四shi十si四pian篇shi是ye也。”wang王yi逸yun云：“xiao小shan山zhi之tu徒，min闵shang伤qu屈yuan原shen身sui虽chen沉mei没，ming名de德xian显wen闻，yu与yin隐shan山ze泽wu无yi异，gu故zuo作《zhao招yin隐shi士》zhi之fu赋yi以zhang彰qi其zhi志。”