荀子·不苟(节选)

jun君zi子yang养xin心mo莫shan善yu于cheng诚，zhi致cheng诚ze则wu无ta它shi事yi矣，wei唯ren仁zhi之wei为shou守，wei唯yi义zhi之wei为xing行。cheng诚xin心shou守ren仁ze则xing形，xing形ze则shen神，shen神ze则neng能hua化yi矣；cheng诚xin心xing行yi义ze则li理，li理ze则ming明，ming明ze则neng能bian变yi矣。bian变hua化dai代xing兴，wei谓zhi之tian天de德。tian天bu不yan言er而ren人tui推qi其gao高yan焉，di地bu不yan言er而ren人tui推qi其hou厚yan焉，si四shi时bu不yan言er而bai百xing姓qi期yan焉。fu夫ci此you有chang常，yi以zhi至qi其cheng诚zhe者ye也。jun君zi子zhi至de德，hei嘿ran然er而yu喻，wei未shi施er而qin亲，bu不nu怒er而wei威。fu夫ci此shun顺ming命，yi以shen慎qi其du独zhe者ye也。shan善zhi之wei为dao道zhe者，bu不cheng诚ze则bu不du独，bu不du独ze则bu不xing形，bu不xing形ze则sui虽zuo作yu于xin心，jian见yu于se色，chu出yu于yan言，min民you犹ruo若wei未cong从ye也，sui虽cong从bi必yi疑。tian天di地wei为da大yi矣，bu不cheng诚ze则bu不neng能hua化wan万wu物；sheng圣ren人wei为zhi知yi矣，bu不cheng诚ze则bu不neng能hua化wan万min民；fu父zi子wei为qin亲yi矣，bu不cheng诚ze则shu疏；jun君shang上wei为zun尊yi矣，bu不cheng诚ze则bei卑。fu夫cheng诚zhe者，jun君zi子zhi之suo所shou守ye也，er而zheng政shi事zhi之ben本ye也，wei唯suo所ju居yi以qi其lei类zhi至，cao操zhi之ze则de得zhi之，she舍zhi之ze则shi失zhi之。cao操er而de得zhi之ze则qing轻，qing轻ze则du独xing行，du独xing行er而bu不she舍ze则ji济yi矣。ji济er而cai材jin尽，chang长qian迁er而bu不fan反qi其chu初，ze则hua化yi矣。