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古者以学为政,择其乡闾之俊,而纳之胶庠,示之以《诗》《书》《礼》《乐》,揉而熟之,既成使归,更相告语,以及其父子兄弟。故三代之间,养老,飨宾,听讼,受成,献馘,无不由学。习其耳目,而和其志气,是以其政不烦,其刑不渎,而民之化之也速。
然考其行事,非独于学然也,郊社祖庙,山川五祀,凡礼乐之事,皆所以为政,而教民不犯者也。故其称曰:“政者,君之所以藏身。”盖古之君子,正颜色,动容貌,出词气,从容礼乐之间,未尝以力加其民。民观而化之,以不逆其上,其所以藏身之固如此。至于后世不然,废礼而任法,以鞭朴刀锯力胜其下。有一不顺,常以身较之。民于是始悍然不服,而上之人亲受其病,而古之所以藏身之术亡矣。子游为武城宰,以弦歌为政,曰:“吾闻之夫子,君子学道则爱人,小人学道则易使也。”夫使武城之人,其君子爱人而不害,其小人易使而不违,则子游之政,岂不绰然有余裕哉!上高,筠之小邑,介于山林之间。民不知学,而县亦无学以诏民。县令李君怀道始至,思所以导民,乃谋建学宫。县人知其令之将教之也,亦相帅出力以缮其事,不逾年而学以具。奠享有堂,讲劝有位,退习有斋,膳浴有舍。邑人执经而至者数十百人。于是李君之政不苛而民肃,赋役狱讼不诿其府。李君喜学之成而乐民之不犯,知其为学之力也,求记其事,告后以不废。予亦嘉李君之为邑有古之道,其所以得于民者,非复世俗之吏也。故为书其实,且以志上高有学之始。元丰五年三月二十日,眉山苏辙记。
gu古zhe者yi以xue学wei为zheng政,ze择qi其xiang乡lv闾zhi之jun俊,er而na纳zhi之jiao胶xiang庠,shi示zhi之yi以《shi诗》《shu书》《li礼》《le乐》,rou揉er而shu熟zhi之,ji既cheng成shi使gui归,geng更xiang相gao告yu语,yi以ji及qi其fu父zi子xiong兄di弟。gu故san三dai代zhi之jian间,yang养lao老,xiang飨bin宾,ting听song讼,shou受cheng成,xian献guo馘,wu无bu不you由xue学。xi习qi其er耳mu目,er而he和qi其zhi志qi气,shi是yi以qi其zheng政bu不fan烦,qi其xing刑bu不du渎,er而min民zhi之hua化zhi之ye也su速。
ran然kao考qi其xing行shi事,fei非du独yu于xue学ran然ye也,jiao郊she社zu祖miao庙,shan山chuan川wu五si祀,fan凡li礼le乐zhi之shi事,jie皆suo所yi以wei为zheng政,er而jiao教min民bu不fan犯zhe者ye也。gu故qi其cheng称yue曰:“zheng政zhe者,jun君zhi之suo所yi以cang藏shen身。”gai盖gu古zhi之jun君zi子,zheng正yan颜se色,dong动rong容mao貌,chu出ci词qi气,cong从rong容li礼le乐zhi之jian间,wei未chang尝yi以li力jia加qi其min民。min民guan观er而hua化zhi之,yi以bu不ni逆qi其shang上,qi其suo所yi以cang藏shen身zhi之gu固ru如ci此。zhi至yu于hou后shi世bu不ran然,fei废li礼er而ren任fa法,yi以bian鞭pu朴dao刀ju锯li力sheng胜qi其xia下。you有yi一bu不shun顺,chang常yi以shen身jiao较zhi之。min民yu于shi是shi始han悍ran然bu不fu服,er而shang上zhi之ren人qin亲shou受qi其bing病,er而gu古zhi之suo所yi以cang藏shen身zhi之shu术wang亡yi矣。zi子you游wei为wu武cheng城zai宰,yi以xian弦ge歌wei为zheng政,yue曰:“wu吾wen闻zhi之fu夫zi子,jun君zi子xue学dao道ze则ai爱ren人,xiao小ren人xue学dao道ze则yi易shi使ye也。”fu夫shi使wu武cheng城zhi之ren人,qi其jun君zi子ai爱ren人er而bu不hai害,qi其xiao小ren人yi易shi使er而bu不wei违,ze则zi子you游zhi之zheng政,qi岂bu不chuo绰ran然you有yu余yu裕zai哉!shang上gao高,yun筠zhi之xiao小yi邑,jie介yu于shan山lin林zhi之jian间。min民bu不zhi知xue学,er而xian县yi亦wu无xue学yi以zhao诏min民。xian县ling令li李jun君huai怀dao道shi始zhi至,si思suo所yi以dao导min民,nai乃mou谋jian建xue学gong宫。xian县ren人zhi知qi其ling令zhi之jiang将jiao教zhi之ye也,yi亦xiang相shuai帅chu出li力yi以shan缮qi其shi事,bu不yu逾nian年er而xue学yi以ju具。dian奠xiang享you有tang堂,jiang讲quan劝you有wei位,tui退xi习you有zhai斋,shan膳yu浴you有she舍。yi邑ren人zhi执jing经er而zhi至zhe者shu数shi十bai百ren人。yu于shi是li李jun君zhi之zheng政bu不ke苛er而min民su肃,fu赋yi役yu狱song讼bu不wei诿qi其fu府。li李jun君xi喜xue学zhi之cheng成er而le乐min民zhi之bu不fan犯,zhi知qi其wei为xue学zhi之li力ye也,qiu求ji记qi其shi事,gao告hou后yi以bu不fei废。yu予yi亦jia嘉li李jun君zhi之wei为yi邑you有gu古zhi之dao道,qi其suo所yi以de得yu于min民zhe者,fei非fu复shi世su俗zhi之li吏ye也。gu故wei为shu书qi其shi实,qie且yi以zhi志shang上gao高you有xue学zhi之shi始。yuan元feng丰wu五nian年san三yue月er二shi十ri日,mei眉shan山su苏che辙ji记。
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· 发布于 2026-10-19