答周君巢饵药久寿书

feng奉er二yue月jiu九ri日shu书，suo所yi以fu抚jiao教shen甚ju具，wu无yi以jia加yan焉。zhang丈ren人yong用wen文ya雅，cong从zhi知ji己，ri日yi以dun惇da大fu府zhi之zheng政，shen甚shi适。dong东xi西lai来zhe者，jie皆yue曰：“hai海shang上duo多jun君zi子，zhou周wei为chang倡yan焉。”gan敢zai再bai拜cheng称he贺。

zong宗yuan元yi以zui罪da大bin摈fei废，ju居xiao小zhou州，yu与qiu囚tu徒wei为peng朋，xing行ze则ruo若dai带xian线��suo索，chu处ze则ruo若guan关zhi桎gu梏，chi彳chu亍er而wu无suo所qu趋，quan拳ju拘er而bu不neng能si肆，gao槁yan焉ruo若nie枿，��yan焉ruo若pu璞。qi其xing形gu固ruo若shi是，ze则qi其zhong中zhe者ke可de得yi矣，ran然you犹wei未chang尝ken肯dao道gui鬼shen神deng等shi事。jin今zhang丈ren人nai乃sheng盛yu誉shan山ze泽zhi之qu臞zhe者yi以wei为shou寿qie且shen神，qi其dao道ruo若yu与yao尧shun舜、kong孔zi子shi似bu不xiang相lei类yan焉，he何zai哉？you又yue曰：er饵yao药ke可yi以jiu久shou寿，jiang将fen分yi以jian见yu与，gu固xiao小zi子zhi之suo所bu不yu欲de得ye也。chang尝yi以jun君zi子zhi之dao道，chu处yan焉ze则wai外yu愚er而nei内yi益zhi智，wai外ne讷er而nei内yi益bian辩，wai外rou柔er而nei内yi益gang刚；chu出yan焉ze则nei内wai外ruo若yi一，er而shi时dong动yi以qu取qi其yi宜dang当，er而sheng生ren人zhi之xing性de得yi以an安，sheng圣ren人zhi之dao道de得yi以guang光。huo获shi是er而zhong中，sui虽bu不zhi至gou耇lao老，qi其dao道shou寿yi矣。jin今fu夫shan山ze泽zhi之qu臞，yu于wo我wu无you有yan焉。shi视shi世zhi之luan乱ruo若li理，shi视ren人zhi之hai害ruo若li利，shi视dao道zhi之bei悖ruo若yi义；wo我shou寿er而sheng生，bi彼yao夭er而si死，gu固wu无neng能dong动qi其fei肺gan肝yan焉。mei昧mei昧er而qu趋，tun屯tun屯er而ju居，hao浩ran然ruo若you有yu馀，jue掘cao草peng烹shi石，yi以si私qi其jin筋gu骨，er而ri日yi以yi益yu愚，ta他ren人mo莫li利，ji己du独yi以yu愉。ruo若shi是zhe者yu愈qian千bai百nian年，zi滋suo所wei谓tian天ye也，you又he何yi以wei为gao高ming明zhi之tu图zai哉？

zong宗yuan元shi始zhe者jiang讲dao道bu不du笃，yi以meng蒙shi世xian显li利，dong动huo获da大lu僇，yong用shi是ben奔cuan窜jin禁gu锢，wei为shi世zhi之suo所gou诟bing病。fan凡suo所she设shi施，jie皆yi以wei为li戾，cong从er而fei吠zhe者cheng成qun群。yi已bu不neng能ming明，er而kuang况ren人hu乎？ran然gou苟shou守xian先sheng圣zhi之dao道，you由da大zhong中yi以chu出，sui虽wan万shou受bin摈qi弃，bu不geng更hu乎qi其nei内。da大du都lei类wang往shi时jing京cheng城xi西yu与zhang丈ren人yan言zhe者，yu愚bu不neng能gai改。yi亦yu欲zhang丈ren人gu固wang往shi时suo所zhi执，tui推er而da大zhi之，bu不wei为fang方shi士suo所huo惑。shi仕sui虽wei未da达，wu无wang忘sheng生ren人zhi之huan患，ze则sheng圣ren人zhi之dao道xing幸shen甚，qi其bi必you有chen陈yi矣。bu不xuan宣。zong宗yuan元zai再bai拜。